| Back
to the Land in Killaloe 1968 - 2008 |
| by: Karen Schimansky
& Robbie Anderman |
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“I
do not want to live what is not life. Living
is so dear”. - Thoreau |
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In the late 1960’s, land prices in the Killaloe area were
severely devalued. The traditional small mixed-farming way of
life, which had sustained the original settlers, had been undermined
by government agricultural policies. Many of their children
had moved to the cities to earn a livelihood, leaving empty
homesteads. In the beginning, it was like a whisper….
They came from near and far. For many it was by chance. Others
heard through the grapevine that “a happening was taking
place”. Some even came to follow-up job ads. The years
from 1968 through the 1980s were to see thousands of young folks
moving “back to the land” in droves. The attraction
of cheap properties and the beauty of the treed and wild flowered
acres were like a sweet elixir calling to them. Organic growing,
communal living and community involvement were part of the culture
being created. They learned to live simple lives, use their
creativity and work hard to achieve their dreams. There was
a huge diversity due to geography, interests, economics etc.
And so it began….
In November 1967, Doyle Mountain Farm was bought by Erika Neuman
from Germany, and Dalton McCarthy whose relatives had originally
owned the farm. They returned to Toronto for the first winter.
The following spring, 40 years ago, on the first of May, 1968,
Erika returned to Doyle Mountain with Mario Langois, from Northern
Ontario, and made it their home. Dalton stayed temporarily in
Toronto, encouraging people to “Move to the country!”
Erika and Mario welcomed many visitors to Doyle Mountain. Those
who couldn’t fit into the farmhouse or didn’t want
to camp, were helped to find their own farms. The first summer
saw many musicians and artists (several famous ones) visiting
Doyle Mountain. Clean, fresh air and the quiet of the remote
hills encouraged creativity. Some friends of Doyle Mountain,
Chas Estes and Jackson Sagness moved into a house in Killaloe
for the winter of ’68 – ’69. They opened their
home as a landing spot for people from “away” to
begin the search for their own homesteads amidst the deep snows.
The next summer, Barney and Pat McCaffrey and sons moved into
that same house in Killaloe.
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| Erika &
Mario |
By late March 1969, Al and Leslie Morgan had settled Oak Ridge
Farm, the Ambrose Yantha homestead, just northeast of Doyle
Mountain, and Mike Nickerson and Robbie Anderman moved onto
Morninglory Farm, the old Paul and Agatha Beanish homestead,
a mile north of Morgans’. Gardening began almost immediately
in the organic way; with kind neighbours reopening the old homestead
gardens with horse and plow. Most farms already had mature apple
and plum tree orchards, perennial foods like wild strawberries,
raspberries, black berries, asparagus, rhubarb, and nettle,
and lots of wild greens for salads.
Moving into a way of life where nature and the seasons were
so present and a controlling factor, it seemed obvious to celebrate
the arrival of summer with a Solstice party on June 21, 1969
at Morninglory Farm. The Morgans came on horseback. The growing
number of Doyle Mountain people came in a van full of food and
instruments. When the rains came, the farmhouse was filled with
music.
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When sunshine returned, we all
climbed tothe hilltop to gaze in wonder at the bright rainbow arching
over the Bonnechere Valley spread out to the east, a sign of bright
times to come….just like the bright, colourful Summer Solstice
rainbow of 2008. Blackflies and mosquitoes emerged from their winter
hibernation, greeting the newcomers. Still, more people left their
former homes and families and came to the Killaloe area to see for
themselves what nature and the land had to offer. Many left behind
materialistic, crowded, and competitive urban lifestyles, seeking
a new way of living. Some were American draft dodgers leaving behind
the family and friends they might never see again. Many were over-educated
and under-skilled. Farms without electricity were even less expensive
and required living the old ways; reading by candle or kerosene light,
carrying water from a well, chopping wood and relying on an outhouse.
Using a woodstove for cooking, baking, canning and drying food became
a way of life. Learning to farm and raise animals required new skills,
and often brought some people’s dreams face to face with reality
on a level they had not imagined.
A fresh breath of air, filled with the many new cultural approaches
to life, came into the hills and valleys with these new settlers:
rock, folk and jazz music, arts and crafts of numerous kinds, theatre,
ecological awareness, increased consciousness of organic and natural
foods, flamboyant, colourful and comfortable clothing, and new ways
of learning about life itself.
More people kept coming, filled with optimism and enthusiasm, many
in the first flush of youth in their late teens and early twenties.
Some camped out or slept in haylofts. By the second winter of 69 -70,
many of the campers gathered together as Sahajiya Community (“Born
Together”) and rented a big old farmhouse on Johnny Cybulski’s
homestead overlooking Round Lake. While still at Doyle Mountain Brent
Titcomb wrote Anne Murray’s hit “Sing High, Sing Low”
and the song “Sahajiya” which he recorded on his first
album.
Morninglory turned the old milk house into a sauna. All through the
winter of 69 – 70, once a week, all the new settlers were welcomed
for a good hot sauna bath, followed by music and food. It helped draw
people together into a common Whole. In several cases, people joined
together to buy farms to share the costs and live communally, giving
them names such as: Doyle Mountain, Morninglory, Sahajiya, Straw Farm,
Mimosa, Echo Farm, Holsum, Raphael, Rochdale Farm, Heaven, Mustard
Seed Circus Farm, and Cloud Mountain.
The summer of 1970 saw geodesic domes beginning to be built on Doyle,
Morninglory, and Sahajiya (at their new farm near Rochefort). Unique
and innovative housing designs materialized all over the hills and
valleys. The fall and winter 1970 issues of the Canadian Whole Earth
Almanac had photos and tales about Morninglory and Killaloe amidst
articles of how to live on the land. This drew more attention and
people to the Killaloe area, as did the first issue of The Mother
Earth News, which had an article about Morninglory and an ad from
Barney McCaffrey inviting people to move to the Killaloe area.
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Dome Frame at Doyle |
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Doyle Dome under Snow |
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Everyone soon learned, like the first European settlers in North America,
that survival was impossible without help from the local people. What
kind helpful friends, neighbours, and business people we found all
over this area. Thank you!
Over the years, as the new settlers had children, three different
alternative schools and lots of home learning emerged. First came
the Killaloe Community School, then The Living School, and then the
Killaloe Alternative School, which rented the former one room schoolhouse
in Old Killaloe for 10 of its 13 years. Other new settler families
helped fi ll the local public schools and their school buses.
In 1976, the Killaloe Craft and Community Fair began. On the hilltop
farm of Fern and Gina Zadra (the O’Connor homestead), the fair
offered music, theatre, and children’s activities, along with
crafts, survival skills and healing arts workshops. Three years later,
the fair “community” bought a farm a mile to the east.
The fair celebrated 13 years as a three-day event, then closed for
several years. It reemerged with younger organizers as a oneday event
for several more years. There is a new surge now to revive the fair,
with new infrastructure and a new vision.
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| Killaloe Kids at the Craft Fair
Day Stage |
Some introductions and contributions to the area from the Back to
the Land folks include: The Madawaska Valley Arts Council and South
of 60 Art Gallery, the Upper Madawaska Theatre Group (which evolved
into the Stone Fence Theatre), CHCR community radio, Rainbow Valley
Community Health Centre, the Killaloe Public Library, the Killaloe
Community Resource Centre (and Women Initiating Responsible Change),
environmental groups, Black Water outdoor gear, Beaver Tails (pastry),
Cool Hemp (nondairy ice cream), Stephano’s Natural Food Bakery,
natural food stores, food co-ops, restaurants, craft galleries, greenhouses,
retreat centres, alternative healing arts (such as: yoga, acupuncture,
massage, Bach flowers, energy work of many kinds), doctors, physiotherapists,
nurses, herbalists, teachers, blacksmiths, movie makers, artists,
musicians, song and book writers, magazine and newspaper writers,
actors, dancers, singers, directors, researchers, politicians, landscapers,
horticulturists, computer technicians, log builders, luthiers, alternative
housing specialists, green building, building contractors, alternative
power specialists, efficient wood stove consultants, realtors, annual
craft shows, many music concerts and dances, and lots more.
What has evolved is a respectful relationship of the original local
and alternative communities living and working together. Many of the
next generation have stayed here and are continuing on as vibrant
and active members of the community, helping the area continue to
grow and prosper. The magnetism of the hills continues to draw many
new people to the area. “There’s still magic in those
hills.”
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In spring of 1973 Karen moved up from the States
to homstead with husband in the Wilno Hills.
She worked as a community nurse and case manager
for 20 years. Currently she is involved and practices
in a variety of complimentary energy modalities including;
Therapeutic Touch, Reiki, Cranial Sacral and Meditation.
Robbie Anderman ("Beaver") co-founded
Morninglory Farm intentional communtiy
with Mike Nickerson in March, 1969. He has recorded two CDs of his
flute music
and one compilation CD of music and stories about industrial hemp.
www.robbiehanna.com
www.hempseedee.com
With Christina, he is co-founder of
The Cool Hemp Company, turning hemp hearts into nurishing frozen goodness.
www.coolhemp.com
Robbie's almost finished book about the herbal and edible qualities
of the local trees can be read at:
www.coolhemp.com/healingtrees/beaver/index.html
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