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  August 2009
 
40 years of Morninglory Farm
by Robbie "Beaver" Anderman
with editing help from
Annie "Case" Roise (Morninglory '69-'71)
photos by: Claire Lepine of Eganville
 

The ancient Chinese book, the "I Ching" says this of the "Cauldron": "it
provides the idea of preparing food and nourishment for the people",
"The wood provides nourishment for the flame, the spirit. All that is
visible must grow beyond itself, extend into the realm of the invisible.
Thereby it receives its true consecration and clarity and takes firm
root in the cosmic order." "The cauldron means taking up the new."

In late June '09, about 150 folks of all ages came together to celebrate
the 40th Anniversary of Morninglory Farm with a reunion and a party. New
and old residents, friends, neighbours, and elders who'd grown up here
before Morninglory began.

Stories were told in a circle for two and a half hours. Everyone had a
different tale about Morninglory, as over 190 people have stayed here
for a week or more over the past four decades. Change has been the only
constant, even the land which was once a combination of rolling hills,
pasture and woods, is now primarily forest and brush.

The Story Circle was followed by a Circle of holding hands while
blessing the Pot Luck food, including the vegetarian soup served up from
an old cast iron cauldron heated over an open fire. The day was filled
with music, dance, sandbox play, and catching up with old friends and
greeting new ones.

Morninglory has evolved into a living and working group with no leader,
where decisions are made in a circle gathered together. A circle where
all can see and listen to each other equally, and yet where all view the
centre of the circle from a different angle. A circle where consensus is
the goal all work consciously toward. A circle akin to the cauldron,
where each puts in what one can and each takes out what one needs,
keeping in mind that there are others who also need to be nourished.

Jasmine Povey scooping from the cauldron
 

For me, this new way of living all began in Autumn,1968, when I was
living at Rochdale College, an experimental college in Toronto that
charged its "students" with taking control of their own education and
lives. It was while working at the second hand textbook store in
Rochdale that a former Torontonian and newly inducted
back-to-the-lander, Kenny Smith, asked me that magical question: "What
are you doing in the city?" This was an awesome question. After all, I'd
never lived in such a big city as Toronto before.

I took the bait, and the next month saw me journeying up to Killaloe
with Dalton McCarthy, whose family was from "the Valley", and Mike
Nickerson, a friend I'd met in Rochdale. Dalton had already been living
in Killaloe at Doyle Mountain Farm, where he'd shared a home with
several other transplants. After settling in at the home of Chas and
Jackson, two friends who shared a home in "downtown" Killaloe, we drove
out thru the snowbanks to Doyle Mountain Farm, the home of Erika and
Mario. When night came, I realized I was seeing more stars than I'd ever
seen in my whole life at one time. Living natural beauty.

"Land is pretty cheap around here", said Mario, as he showed us his wall
of local topographical maps. Mike suggested we buy land together and
that was step two.

 

Links:
Outdoor Shrines
Leo Del Pasqua
40 Years of
Morninglory Farm
Robbie 'Beaver' Anderman
Paintings
Turtle Tim Beckett
Natural Reflections
Jessica Shulist
How to
Write a Song
Rob Bersan
A Silver Fox,
A New Old Suit
,
a Walk on the Moon
and a Video Shoot
 
Dave McEathron
"If music be the
food of love,
play on."...
Jim Jones
Just Around Sunset
Deedee Sanderson

The next few months were spent cruising all the farms in these hills
that Mario suggested were for sale. The old Red Van, which I bought for
this journey, got a workout. Mario finally showed us the old Paul and
Agatha Beanish farm. After a quarter mile "walk" thru thigh deep snow to
the farmyard, then another couple hundred meters to the hilltop, the
clear view of Golden Lake clarified the obvious choice.

We moved in on March 27th, 1969 and secured the deed on the 29th.
Totally neophytes at ages 18 and 20, and being into the romance of
stories of pioneer days, I was hardly aware that the farm we bought had
no electricity or running water. It was so perfectly natural, beautiful,
spacious, and covered with snow. We'd bought bulk natural food from Wu
at Rochdale's cafeteria, and somehow carried a van full of it and other
supplies into the farmhouse through the thigh deep snow, which
thankfully soon melted.

I think it was Chas that suggested that all the farm outbuildings made
it look like a village, and that's sorta what it has become. Four of the
original buildings are still usually lived in, at least in the summers.

Mike and I soon came to the clear realization and opinion that, in
reality (and akin to Native beliefs), no one can actually "own" a piece
of this Earth. In fact the concept was preposterous to us. From then on,
with that clear in our own minds, we both were taken aback each time
someone else suggested that we were the "landlords". Instead, we
essentially "opened the door" for anyone to live here with us, and that
is what has happened here ever since, tho' there have been many changes
that went down over the years to clarify and more clearly define the
situation of what is now "shared land".

Mike and I, being fresh from Rochdale, also agreed that Morninglory
would be something like "Rochdale in the Country", where people could
come and learn rural skills and other life lessons they needed to learn.
This too has come into being here.

Mike stayed for two very productive years. First he put in a big garden,
then he studied up on how the world worked. After reading some of Bucky
Fuller's writings, he soon put together (with lots of help) a 40 foot,
three story geodesic dome. This became a symbol and gathering place for
Morninglory for many years, until its sad collapse in the early 90s.

Personally, the call of a music festival being put together in my former
hometown drew me back to southern New York State in early July. I
started off washing dishes, then moved over to the Hog Farm community's
campsite near what became the main stage of the Woodstock Festival.
After six weeks there, including helping with the free kitchen and a
week of the clean up, I traveled with the Hog Farm to their family's
land in New Mexico. Then out to California for the Whole Earth Catalog's
"Life Raft Earth" event, dubbed the "starve-in". Over 50 of us fasted
publicly for a week to draw attention to the fact that people were (are)
starving unwillingly in many places on Earth. Lots was learned about the
politics of food during that journey. I headed back home when I realized
I was back in a city and was simply amazed by what and who I found here:
a living community on the farm, and another just over the hill: "Sahajiya".

Each time I left to go traveling, I returned to find new people, new
activities, and lots of life going on. Each adding something necessary
to the Morninglory's cauldron. Word spread about open land and people
came to check it out. Some stayed for a day or a night, some longer. For
the first few years, every time I "came home" from a journey, there was
a new dynamic. Always there was a garden and apples from the old orchard
in the autumn.

My first winter in the dome, in '71 -'72, saw four of us cutting down
dead elms with a big old two-person saw. dragging four foot sections
across the stream, 200 meters up the slope to the dome, where we cut
them again into three pieces, split the rounds to fit the stove, then
went back for more. This went on all winter. We melted snow for water,
including for washing diapers, which were hung out to dry from a clothes
line on the third floor. Thankfully, the dome was relatively easy to
heat, thanks to its circular shape and air flow.

I left for a couple years and returned there in '75 to host an Autumn
Equinox party of about 100 people, some of whom stayed for the winter. A
new community dynamic developed with three homes active in the farmyard
and about 8 people or more in the dome constantly relating to each other
everyday. "Cabin fever" settled in at one point, causing Allwater to
carve one new letter in a log post in the central kitchen over four
consecutive days, resulting in "EACH". Everyone waited to see if it was
going to be "teach", or "peach", or "reach" or what? Yet the lesson was
clear: "EACH" and everyone one of us was unique and walked a path of
integrity that was worthy of being honoured.

Yet it seems that a lifetime of being taught competition, private
property, and to focus on differences did not fade out easily. 1978 saw
two factions disputing the way of the future for the community. Mike
decided that people would take better care of the land and buildings if
they invested their life energies and funds into the farm. He proposed
to sell his half share of the farm to the largest of the two groups who
could agree with each other and raise the funds to buy him out. He was
tired of people coming to him to ask for help settling their disputes.

Five people, including me, came up with a legal agreement to hold the
land in trust for the community and bought Michael's share. I put my
half share into the new "trust" as my contribution, so we'd all share
equal responsibility for the land.

There followed several years of actively interacting, sharing meals,
sharing the community "Center" (farmhouse), sharing work in the garden
and orchard (and on the 10 gallon oak cider press), sharing the musical
instrument making & woodworking shop, sharing a vehicle, and, of course,
the taxes. People left the group and others joined, yet in '88, during a
round of private home building and additions, the gardens got divided up
into private plots and group meals became less common.

By 1990, most of the present members had taken up residence on the farm.
Circles became more common for significant Earth changes, like Solstices
(the first was in '69), Equinoxes, Cross quarters, and Full and New
Moons. Being people living close to Earth, it feels natural and obvious
to pay attention and observe and honour what is actually and naturally
going on.

   
  from left: Ron Tremback, Mike Nickerson, Elisha Rubacha,
Donna Dillman, and Robbie "Beaver" Anderman
in the Story Circle

 
     


Circles also became common for decision making and working out
differences in opinion. Most recently, we (six members) just made
significant changes in the legal trust agreements and now have three
women and one man taking legal trusteeship responsibilities for the land
and the community, for the 24 people who are living here now, this
Morninglorious summer of '09.

In the late 80’s, Gary Beckett began a Morninglory legend by opening his
cabin door at the back of the farm every Thursday night for a music jam.
Everyone was welcome, young and old. Many budding and experienced
musicians, and those who just listened, took advantage of this unique
opportunity to experiment and grow their music in a setting of no
criticism, just encouragement. With the coming of solar panels in the
90’s, amplified music arrived as well. For about 20 years, Gary kept the
welcome mat out on Thursday nights, including the night before he died
in February, 2009.

While I don't know how many babies were conceived here, I do know that
at least seven babies were born at home here. It's been a wonderful
place to "raise" children, several have chosen to "learn at home",
rather than going off the farm for their education. The Killaloe
Alternative School had its last year here in the farmhouse. While other
souls chose to be born here, two elders chose to die here on the land
they loved. Their ashes, as well as those of one former resident, are
spread on the land.


Morninglory has also welcomed WWOOFers (Willing Workers On Organic
Farms, www.wwoof.ca) for many years, thus inviting in and hosting people
from all over the world. We share shelter, food and what we've learned,
in exchange for them helping us with our work on the land and teaching
us what life is like for them. Others have come here through our
connection with the Intentional Communities network (www.ic.org). And
even more through friends telling friends. In this way, Morninglory
continues to be a rural learning centre and "shelter" for those who need
some time to tune into Earth, her seasons and her many many creatures of
so many kinds: mammals, amphibians, fish, birds, trees, shrubs, grasses,
insects, and so much more.

At the same time, we have learned that a community is similar to a
garden. Like the concepts of "companion planting", where some plants
grow well close to certain others and not at all around certain other
plants, we have found that some people actually grow better around
certain other folks, while other equally valid humans simply do not
enhance the growth of the others or themselves here. Which is to say, we
rarely, yet occasionally, do have to ask some people to depart for the
good of the whole. A challenging position to take, yet necessary.
Maturity and experience have given us good lessons.

Nineteen eighty-three saw telephones arrive on the farm, opening greater
communication with the rest of the local community and the world. In the
90's, solar power came to the farm, supplementing and often replacing
our dependence on kerosene, candles, and propane for night lighting and
adding other benefits, such as water pumping. The internet came with
computers in the late 90's, especially when The Cool Hemp Company
(www.coolhemp.com) took up residence here.

Gardening and growing food has been a very important part of life on
Morninglory for most of us. For me, it's been a minor, tho' very real,
miracle to plant tiny fruit trees and then be inundated by bushels and
bushels of pears 20 years later. The trees have been nourishing in many
ways, not just in their fruit.

For me, the Anniversary Reunion and Celebration brought me face to face
with my past, my roots, and so many wonderful people whom I have loved
and befriended over the years. So many were life teachers for me, so it
was reassuring to see them alive and well and still actively creative
and having fun in their lives. As the Morningloryite who has been here
the longest, I was able to introduce old friends/residents to the
present residents, who thereby got to see "legends" come to life. People
I've talked about having lived here many years ago were suddenly here
again in person, with tales to tell and energy to share. At the same
time, many friends and neighbours who had never walked up our driveway
got a chance to see the Farm and meet the Community.


Diana MacAuley, Pat Kerr, Lillah & Annie Roise (Sequoia in front)
     

All of us pulled together for this recent party, helping out where
needed and hosting our friends, new and old, young and old, and our
neighbours. It was a joy to welcome so many to celebrate this community
of unique individuals, each on our own separate path, yet each finding
harmony and spiritual upliftment through our sharing land and life with
each other.

We are grateful for all the help, support and encouragement we have
received locally and from afar over all these years. And we are grateful
to Earth and Sun and so much more for all the nourishment we have
received through the "Cauldron of Morninglory".

A seed that was planted 40 years ago has been, and is, bearing fruit and
nourishment for body and spirit. May other similar seeds sprout, take
root, and bear nourishing fruit to nourish a hungry world.

May we each see each other as equal in the Circle of Life.

 



 
Robbie Anderman ("Beaver") co-founded Morninglory Farm intentional communtiy
with Mike Nickerson in March, 1969. He has recorded two CDs of his flute music
and one compilation CD of music and stories about industrial hemp.
www.robbiehanna.com
www.hempseedee.com


With Christina, he is co-founder of
The Cool Hemp Company, turning hemp hearts into nurishing frozen goodness.
www.coolhemp.com

Robbie's almost finished book about the herbal and edible qualities of the local trees can be read at:
coolhemp.com/healingtrees/beaver/index.shtml

 
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